解放战争时期，夫妻我军侦察参谋郭锐（王心刚 饰），夫妻奉命带领一支小分队深入丰城进行侦察，路遇还乡团长（于绍康 饰）带领团丁押解我妇女主任（杨雅琴 饰）和村干部（周冠森 饰），小分队将他们营救。之后，他们在小村安扎下来，分几路化装进城侦察。与此同时，敌人已知晓我侦察兵进城，派搜索队长王德标（安震江 饰）全城布控，郭锐得知王的姐夫是敌炮团团长黄宇轩（邵冲飞 饰），便假扮敌作战处长，并以黄老同学的身份到其家里，智取到敌人火力配备图，在第一时间上报给指挥部。当敌人发觉上当后，展开全城大搜捕，无奈为时已晚，我侦察兵早装扮成敌执法队，驾驶着缴获的中吉普，扬长而去......
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
陈兰丽
回复 :倔强的人为了爱人奔走在空城，讨血汗钱的农民工巧合下驰援武汉，抗疫前线的人们除了顶着高压还要学会告别，后方阵地的社区工作者照顾居民却把风险留给了自己，平时疏于交流的父子也被迫日夜相处。总有一些措手不及的事情发生，但也总有一颗治愈的种子在人们心中生根发芽，这是一部关于春天和希望的电影。
洪卓立
回复 : 家庭主妇美京（金允珍饰）在得知丈夫有外遇后，生活便味同嚼蜡。她搬了家，希望借此忘记痛苦，换来的却是不断的头疼和噩梦，直到有一天，她在海滨村庄遇到了医生仁奎（李宗元饰）。 仁奎是一个生活悠闲的乡村医生，虽也是有妇之夫，却从来不放弃任何一个靠女人打发无聊日子的机会，同时，他也很会享受各种混乱的情欲生活，直到遇上美京。 仁奎千方百计赢取美京的好感，然后完全占有了她，美京感到痛苦在仁奎这里得到了抚慰，她以为自己找到了归宿，但圣诞节前一天，一个红衣女人突然造访，她对美京说：“你的情人，是我的丈夫。”
