她,疯狂费身世悲惨,疯狂费家境凄苦,不幸沦为舞女。而更不幸的是爱上了一个不该爱上的男子。她为了能和男子厮守,不惜屡施歹毒阴谋破坏男子的家庭。最后男子不得不选择妻离子散,但祸根就此埋下……
她,疯狂费身世悲惨,疯狂费家境凄苦,不幸沦为舞女。而更不幸的是爱上了一个不该爱上的男子。她为了能和男子厮守,不惜屡施歹毒阴谋破坏男子的家庭。最后男子不得不选择妻离子散,但祸根就此埋下……
回复 :转自:http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
回复 :这对千禧世代哥俩好找不到人生方向,某天嗑药后却提了案子,以大胆的全新社会正义应用程式募得千百万元。只是接下来,他们得设法生出这个程式。
回复 :本片改编自七十年代知名小说家江之南的作品,由华山导演。故事描述,涉世未深的刘大江(刘永)与结拜兄弟四人行,劫得一批金饰,但有人挑拨离间,致互相残杀,只得刘生还;后刘被掠去财物,为生计打劫赌档,却开罪了欧阳帮,但其帮主欣赏刘胆色,交上朋友来。帮主女保镖金燕(李丽丽)对刘有好感,协助杀了劫刘财物的人;死者为黑旗门主之女婿,但遣孀张玫瑰(胡锦)有感丈夫死有余辜,也因对刘有好感,遂网开一面……