剧情简介
山中一棵修炼千年的树精为了修炼魔法，猛鬼增强魔力，逼使手下女妖：水中月，晴雯，伶俐，化为绝色美女去诱惑行人，吸其元气……
猛鬼出笼
山中一棵修炼千年的树精为了修炼魔法，猛鬼增强魔力，逼使手下女妖：水中月，晴雯，伶俐，化为绝色美女去诱惑行人，吸其元气……
回复 :美羽是位外科医生，她与先生小广在同一家医院服务。有一天，小广的学弟加藤因为脚伤住进医院来，小广拜託美羽照顾加藤。不料，加藤撞见小广与其他护士不伦，他将这件事情告诉美羽，伤心的美羽于是提出要求，希望加藤同意与他不伦，让她心裡好过一点，原本就对美羽有好感的加藤，就同意了……
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
病毒
回复 :一天，叶肖肖乘上了一辆公共汽车，在车上，他发现有两个小偷正在行窃。叶肖肖英勇的揭发了小偷的罪行，然而，被偷了钱包的人竟然没有胆量站出来认领失误。两个小偷见状便十分嚣张起来，他们对叶肖肖拳打脚踢，直到叶肖肖奄奄一息都没有人出手相救。最终，司机将车开到了公安局，然而，小偷逃 跑了，没有任何人被绳之于法，叶肖肖也一命呜呼。叶肖肖的女友唐甜甜来到太平间认领尸体，让唐甜甜没有想到的是，叶肖肖竟然“复活”了。柳风是叶肖肖最好的朋友，然而他却并没有为好友的死伸张正义，在他创作的剧本里，他甚至质疑起了叶肖肖见义勇为举动的真实性。身为死者，叶肖肖所目睹的一切都令他感到心灰意冷。
