1977年的伦敦郊区，交换三个痴迷庞克音乐的男孩，交换整日游荡街头、耍废装酷。某日得知当地的庞克精神领袖要举办派对，青春生涩的男孩们决定闯入把妹，没想到却误入外星人派对。撩妹不成，反而对外星女孩一见锺情，为了展现地球人的大爱，一场四十八小时的地球庞克体验之旅也就此展开！本片改编自奇幻小说家尼尔盖曼的同名短篇故事，曾以《摇滚芭比》风靡影乐坛的导演约翰卡麦隆米契尔，巧妙结合宅男把妹与外星人报到的喜剧元素，并添入庞克音乐与叛逆精神，找来妮可基嫚变身银髮爆炸头庞克教母，嘶吼呐喊摇滚不死；饰演外星女孩的艾儿芬妮，则是从乖巧天真，摇身一变为性感烟燻庞克妹，在迷幻怪诞的影像风格中，与潜力新人亚历克斯夏普，谱出一段诡谲浪漫的恋情。
谜样乐团
回复 :20世纪70年代，实行夜禁政策的韩国，天一入夜，马路就禁止通行。GO GO 70俱乐部里，由主唱相奎（曹承佑饰）和引领着时髦舞蹈潮流的女歌手美美（申敏儿饰）带着台下的年青人们，用音乐的魅力打破了这种死寂的气氛。可是，尽情享受着音乐和青春跳动的活力的年青人们预料不到的危机也来临了……午夜十二点整，警告人们回到家中的汽笛声鸣响，可是演出依然要按照预定的时间准时开场！
汤俊业
回复 :In an attempt to eliminate all possible nationalist fractions, the Ching Emperor (Wong) orders the destruction of the Shaolin Temple - considered the focus of anti-Manchurian resistance. Asthe temple burns, the surviving 106 Shaolin disciples vow to penetrate the Imperial Palace and take ultimate revenge on the tyrant
回复 :Due to some common interests between German and Russian aristocracy ( the Russians even had aristocrats in their past not to mention they had an Empress called Catherine the Great, as great as this German count's heiresses… ), it is not strange that this Teutonic count has understood and even enjoyed Herr S. M. Eisenstein's "Staroye I Novoye".It is not very usual that for the aristocracy to enjoy Bolshevist films full of proletarian demands that put private property at risk or as it happens in this case, a film about the Communist Party's policy on the subject of the collectivization of the Soviet agriculture. Normally this would be perfect gibberish for this German count, but thanks to Herr Eisenstein 's greatness and directorial talent, the hardships of the heroine of the film, Dame Marfa ( Dame Marfa Lapkina ) breached even the thick aristocratic Schloss walls.And that's one of the first remarkable aspects of this oeuvre; in spite of the political subject of the film, the powerful images and lyricism ( astonishing and beautiful shot compositions ), especially during the first part of the movie, preserve the artistic merits entirely while serving a propaganda purpose. The second remarkable aspect of the film is the dichotomy between the old and new, the fight to improve the lot of Dame Marfa and her countrymen. There are many discussions because it is not easy even in Russia to change ancient and conservative customs. There are superb metaphors and social criticism ( illiteracy, bureaucracy, religiosity ) which perfectly fit the film, and last but not least, "Staroye I Novoye", is a kind of archaic documentary about ancient customs established deeply in old Russia, those ones that our heroine must fight against. And there is also a lot about agriculture ( very enlightening for this German count), especially about harvesting and how to fatten Russian cows or pigs ( literally, no pun here… ).Herr Eisenstein had to bear during the last era of his film career, unbelievable censorship and mutilation of his work, as happens with "Staroye I Novoye". The film was reedited and Eisenstein accused of sympathizing with Trostky's policies but fortunately the film was restored and showed by the German-frenchified t.v. channel "ARTE", natürlich!, including an evocative music score by Herr Taras Bujewski, that fits superbly Herr Eisenstein primal artistic interests.And now, if you'll allow me, I must temporarily take my leave because this German Count must buy a tractor for one of his Teutonic heiress.
