剧情简介
爱情A mysterious drifter bonds with a boy with tales of the West. Past and present collide when a lawman appears seeking long-lost gold.
爱情雨
爱情A mysterious drifter bonds with a boy with tales of the West. Past and present collide when a lawman appears seeking long-lost gold.
回复 :这是一部戏剧性浓厚、演技出色的文艺片，不过格调稍嫌沉闷了些，曾获得最佳女主角、最佳改编剧本两项金像奖。描述一名酗酒的名歌星在医生与妻子的帮助下重新振作起来，东山再起的故事。大制片家大卫塞茨尼克本来为其明星妻子珍妮佛琼丝量身订造了这部好戏，打算让她一尝影后的滋味，不料开拍前珍妮佛琼丝宣布怀孕，只好阵前易角，凯丽平空得到了这个表现演技的好机会，乃不惜一切全力以赴，将自己明艳的外貌弄成脏兮兮的黄脸婆模样来配合角色。在片中，她是倒霉演员平克劳斯贝的妻子，一个胆小如鼠的乡下姑娘，一方面费心心机想使丈夫振作，另一方面却又和协助丈夫戒酒的年轻医生威兼荷顿产生出轨的感情，三角习题使她们内心产生极大的矛盾。而凑巧在现实生活中，平克劳斯贝和威廉霍顿也正在全力追求凯丽，闹得难解难分，也许凯丽已分不清银幕上下之别，所以演来特别感情投入。使她以二十六岁的年龄击倒了不少资深前辈，成为当时奥斯卡影史上最年轻的影后。
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
回复 :小康（李康生 饰）因股市暴跌而变得生活潦倒，他依旧住在被查封了的屋子里，里面种了很多他赖以生存的大麻。几度想寻死的他致电“生命线”求助，也日渐寄情在开解他的女辅导员上。这时他结识了一名槟榔西施小萱（尹馨 饰），他们一起吸食大麻，沉浸在性爱当中。小康开始跟踪生命线的义工，他误会了窈窕的辅导员是自己情感上的依靠，实际上他的辅导员是一名胖女人。胖女人有个异装癖的老公，他从来不满足老婆的性需求，只是默默的为她煮东西吃。小康看到了胖女人，知道她是自己的辅导员后，生活就越发糜烂。小萱实在看不下去，只好离开……
