晓楠、亚洲佳奇和夏天是同宿舍的好友，亚洲临近毕业，夏宇来学校看望妹妹夏天，这是四年来，夏宇第一次来学校看望夏天，晓楠很早就看过夏宇的照片，但未曾想过看到夏宇的第一眼，真的动了心，这是晓楠在大学四年里第一次对男生产生感觉，四年里甚至有人觉得晓楠是拉拉，这就是所谓的缘分吧，晓楠和夏雨走到了一起…毕业后晓楠和夏宇两个人同居在一起，但佳奇一直以来不看好晓楠和夏宇两个人的未来，佳奇觉得夏宇不适合晓楠，经常有意无意的在晓楠面前说现在的男生不靠谱，尤其是长得帅家里又有钱的，但这并没有影响晓楠和夏宇的感情……夏天在一家外资企业上班，一次接待客户时，夏天结识了刚刚从国外归来的秋野，秋野的才气深深的吸引着夏天，接触中，夏天知道秋野在国外有女朋友，但两个人还是越走越近，彼此的感觉都心照不宣，夏天有时候会有意选择忘记秋野国外有女友，这种感觉让夏天有时候感到煎熬，她困惑于是否和秋野继续，好像继续或者不继续，都不对。
霍健华
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
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回复 :德国二战题材影片。影片根据真实故事改编，讲述了一名十九岁的普通国防兵威利赫罗德在二战最后两周内成为所谓的“埃姆斯兰德刽子手”的故事。他凭借捡到的上尉制服而假冒军官，将溃散的其他士兵聚集起来组成特别任务小组，一路抢掠地在行将陷落的纳粹帝国大地上为所欲为，并以元首为榜样掌握起逮捕和生杀大权。该片获得了去年圣塞巴斯蒂安国际电影节的最佳摄影奖。
