《狂暴 La Rabbia》使用了20世纪50年代的纪录片片段和相关评论，无人试图回答存在主义的问题:为什么我们的生活以不满、无人痛苦和恐惧为特征?这部电影分为两个完全独立的部分，这两个部分的导演，左翼的皮埃尔·保罗·帕索里尼和保守派的乔瓦尼·瓜雷希，为观众提供了对现代社会的对比分析和处方。第一部分，由帕索里尼，是一个谴责西方文化的罪行，特别是那些对殖民非洲的罪行。与此同时，它是一部关于前非洲殖民地解放和独立的编年史，把这些民族描绘成世界舞台上的新主角，把马克思主义作为他们的“救星”，并暗示他们“无辜的残暴”将成为这个时代的新宗教。相比之下，瓜雷斯基的角色则是对西方文明的捍卫，以及用传统基督教术语表达的对人类未来的希望。
童冰玉
回复 :A glance leads to a smile, a smile to a rendezvous: every love story begins the same way. These narratives are stored in songs and poems and live on beyond their inevitable endings, as Shakespeare’s titular sonnet 18 also suggests. In Mohammad Shawky Hassan’s metafictional essay, a female narrator who wishes to tell the story of a love between two men encounters a polyamorous chorus of lovers, and this oft-told tale is multiplied. In Club Scheherazade, there is no protagonist, and every song has various versions. Heteronormative dramaturgy is challenged polyphonically and across a range of media: lovers ask each other about threesomes, Grindr contacts and past dates. Pop clichés are twisted, heartache permeates the men’s singing, and poems by Wadih Saadeh are read out while a lover’s dirty laundry is aired. The narrator mischievously tries for a happy ending as her characters exit the story. “If pain could be forgotten through words,” we hear at one point, “no lover would ever have to walk away wounded.”
苏云
回复 :
阿木
回复 :汤普森夫妇要出去庆祝结婚纪念日，他们平时的保姆来不了，于是他们请了保姆的朋友安娜来照看孩子…
