皮埃尔（保罗·弗兰克尔Paul Frankeur 饰）和吉恩（劳伦特·特兹弗 Laurent Terzieff 饰）是两个从巴黎出发，中文字幕沿圣雅各伯之路步行前往西班牙圣地亚哥-德孔波斯特拉古城的朝圣者。刚一出发，中文字幕他们就遇到了一个披黑斗篷的奇怪男人（阿兰·克尼 Alain Cuny 饰），预言二人将会与一妓女有染，并诞下子嗣。一路上，皮埃尔和吉恩穿越不同时空，遇到了形形色色的天主教异教徒，目睹了普里西利安（让-克劳德·卡里尔Jean-Claude Carrière 饰）的神秘林中仪式，及耶稣会成员与詹森派成员的决斗。到达西班牙后，二人同意为路遇的两名年轻人看守驴子与货物。这二人因公然挑战三位一体的教条而被追捕，其中一人当晚却亲见圣母马利亚（爱迪丝·斯考博 Edith Scob 饰）显灵。本片灵感来自《西班牙异教史》一书，获1969年柏林电影节国际联盟奖（Interfilm Award）。
回复 :本片讲述的是民国初年，上海风云人物永贞去上海之前发生的一段永贞之父为了守护刀谱和宝藏的秘密，最后惨死在土匪手下，失去父亲的永贞不得不和母亲一起逃亡所展开的故事。
王心凌
回复 :Lois Ames is devoted to her job as the editor of a magazine, and her wealthy husband Fred is equally dedicated to polo and parties. Lois's long hours drive her secretary to quit, and she replaces her with Tom Sheridan, who happens to be in the office demonstrating a rowing machine. Tom likes the work and continues to advance until he is indispensable to Lois. Ruth Holman, Tom's fiancée, is jealous of Tom's relationship with Lois and with some reason, as he is falling in love with her. In the meantime, Fred is having an affair with Ann Le Maire, a woman whose interests are closer to his own. Because he feels his love for Lois is hopeless, Tom quits his job and plans his marriage to Ruth. Lois tries to patch things up with Fred, but he suggests that they divorce instead. On Tom's last night, Lois keeps him working late. Ruth is furious and storms up to the office where Lois and Tom are dining. She threatens to tell Lois's husband about their relationship, which leaves the way clear for Lois to announce her pending divorce. Ruth breaks off her engagement to Tom, and he immediately asks Lois to marry him.
回复 :The film is dedicated to the Armenian monk and genius composer Komitas, and the 2 million victims on his people in Turkey in 1915. The final 20 years of Komitas life were spent in various mental hospitals. The destiny of Komitas? This is the magic beauty of Armenian culture and the abhorrent brutality of Armenian history. A cultural and artistic world that was slaughtered with a curved knife. A humanity that doggedly advances towards an apocalyptic catastrophe, that does not recognize its own original purpose, eradicates its own memory, its final roots.
