故事发生在1860年的巴黎，性把杜弗先生（安德烈·加布里埃洛 André Gabriello 饰）带着妻子（雅内·马尔肯 Jane Marken 饰）、性把女儿昂利艾特（西尔维娅·巴塔耶 Sylvia Bataille 饰），以及在店里帮忙的小伙计安纳道尔（Paul Temps 饰）一起前往乡间度假，他们的目的地是布兰叔叔（让·雷诺阿 Jean Renoir 饰）经营的小旅店。乡间的景色十分的怡人，气温也恰到好处，吃过晚饭后，杜弗先生带着安纳道尔去钓鱼了，亨利（Georges D'Arnoux 饰）和赫多尔夫则陪着杜弗太太以及昂利艾特去湖上划船。哪知道杜弗夫人和赫多尔夫之间竟然碰撞出了激情的火花，而昂利艾特也难敌亨利的热烈攻势，顺势倒在了他的臂弯中。
洁芮
回复 :多萝西亚（安妮特·贝宁 Annette Bening 饰）以一己之力独自抚养儿子杰米（卢卡斯·杰德·祖曼 Lucas Jade Zumann 饰）长大，其中的困苦和辛酸只有她自己知道。杰米深深爱恋着名为朱莉（艾丽·范宁 Elle Fanning 饰）的女孩，然而和很多人都发生过肉体关系的朱莉，却偏偏要在杰米的身上寻求精神的依恋，尽管两人常常同床共枕，却依然艰难维持着纯洁的友情，这让杰米感到十分苦恼。渐渐进入青春期的杰米表现出了一些令多萝西亚感到担心的特质，为了帮助儿子顺利的度过这一特殊时期，多萝西亚找到了房客艾比（格蕾塔·葛韦格 Greta Gerwig 饰），希望她能够给杰米一点帮助。与此同时，多萝西亚一直没有放弃希望，她渴望着能够找到一个靠谱的男人，成为自己的丈夫，亦成为杰米的父亲。
回复 :大家对“命中注定”这个词都耳熟能详了，也许有人要问：是不是真有“命运”这回事呢？如果有，我们能不能改变既定的命运呢？答案是肯定的——有，而且可以通过我们的努力去改变！《了凡四训》这本书是中国明朝袁了凡先生所作的家训，以此来教戒他的儿子袁天启，认识命运的真相，明辨善恶的标准，改过迁善。并且以他自己改造命运的经验来“现身说法”：在早期验证了命数的准确性，到后来进一步通晓了命数的由来，说明了人们完全可以掌握和改造自己的命运、自求多福的道理。人类文明到了高度发展的今天，我们已经掌握了丰富的历史资料和宇宙知识，人们都在探求宇宙人生的真相，以解决生命的问题，亦既生死方面的问题。佛法，这一博大精深的宝藏，可以提供和满足这方面的需求。而《了凡四训》阐明了佛法中的许多根本道理，所以它也是佛法的基础和修行学佛的基础。2001年，陈晓旭以中国世邦文化发展有限公司的名义，根据明代袁了凡先生的真实传奇故事改编，邀请导演黄蜀芹的儿子郑大圣执导，专门投资拍摄了一部“中华传统道德教典———《了凡四训》”的电视剧。该剧共四集：《第一篇 立命之学》、《第二篇 改过之法《第三篇 积善之方》、《第四篇 谦德之效》，片长165分钟。出品单位就是陈晓旭的中国世邦文化发展有限公司，拍摄总顾问是净空老法师。《了凡四训》展现了袁了凡对儿子的教诲，教他如何做人处事、如何消除灾难、如何修善积福。该片导演是导演黄蜀芹的儿子郑大圣，他导演的纪实电视电影《一个农民的导演生涯》曾在奥地利的第32届易本希国际电影节上荣获过银奖。
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回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
