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精品在韩国首都,一个由三大富豪公子组成的天狂三少!他们三人喜欢暴力,色情,甚至强暴了不少的女人!5年前,天狂三少将原先的手下天泽的脚筋废了,而且还在天泽的女友脸上划了一刀!天泽处心积虑,终于在5年后,有了报复的资本!于是联合了当初被天狂三少残害的三位女性,策划了一场借刀杀人案...
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精品在韩国首都,一个由三大富豪公子组成的天狂三少!他们三人喜欢暴力,色情,甚至强暴了不少的女人!5年前,天狂三少将原先的手下天泽的脚筋废了,而且还在天泽的女友脸上划了一刀!天泽处心积虑,终于在5年后,有了报复的资本!于是联合了当初被天狂三少残害的三位女性,策划了一场借刀杀人案...
红唇族
回复 :张婉婷“移民三部曲”之一，时间背景为中国大陆改革开放初期。猴子（洪金宝）文革期间一声不吭离别家乡汕头台山偷渡赴美，立誓再也不回中国。16年来，他凭着中国人特有的小聪明和吃苦耐劳兢兢业业地做着的士司机，可是攒下的积蓄却是有限，不过身体倒是发福不少。熬不住思乡之苦下决心回乡时，他向伙伴借下八两金（金手表、金项链），又买大大小小物件若干好“衣锦还乡”。归家途中遭遇小波折，他借录“遗声”表达对父母、小妹的愧疚。到家猴子发现父母陪小妹去了乡下偷生政策不许的第二胎，在今成妹夫的儿时玩伴的陪同下，他见到童年时的拌嘴表妹乌嘴婆（张艾嘉），后者像其时的许多广东人一样想去香港或美国，不过比他们幸运的是，她已拿到赴美的“签证”——未来的husband在纽约唐人街开有一家餐馆，来年春天会接她赴美，不久猴子与携弟弟的乌嘴婆一起回到乡下。与父母、小妹话过相思之苦，猴子像许多多年不曾归乡的归乡客一样，被中国特有的世故人情害得哑巴吃黄连。猴子与乌嘴婆相处初期，讲话不忘夹带半生不熟的英文单词的乌嘴婆沉浸在对美国生活的浪漫幻想中，猴子不时泼去冷水，随着接触的深入，两人慢慢生出爱情，乌嘴婆渐渐不再提她的美国梦，但她的未来之路早已铺好，而猴子也在父母的安排下开始了相亲之旅。
回复 :Simon Cotton as Ronnie Kray and Kevin Leslie as Reggie Kray , picks up the story of the infamous Firm as the sanity of the two brothers bring uncertainties to the there business plans . now with their empire in place, the brothers must now fight to keep hold of both as the obsession of one police officer becomes undeceived by the dangerous state of mind for Reggie and Ronnie respectively.
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
