阿宝（蒋家旻 饰）的母亲被确证患上了急性肾衰竭，潦草唯有换肾才能够保命，潦草然而，阿宝贫寒的家境却根本无法承受高昂的手术费用。无奈之下，阿宝找到了邻居芸姐（陈敏芝 饰），求她帮忙，在芸姐的建议下，阿宝最终无奈的同意利用自己的身体换取金钱。阿强（马志威 饰）是阿宝的男友，尽管他明白阿宝的处境，亦决定尊重阿宝的决定，甚至陪她上下班，但他无法控制自己心里渐渐滋长的妒火，最终矛盾爆发，两人不欢而散。之后，阿强得知了阿宝母亲去世的消息，与此同时，阿宝亦被亲戚收养，从此了无音信。一晃眼多年过去，阿强成为了一名发型设计师，在一次工作中，他意外的和阿宝重逢了，往日的种种浮现心头，两人心中百般感慨。
杨乃文
回复 :The mystery of the unknown and the road that leads to the solving of the said mystery, both are waiting.
叶蓓
回复 :这部电影记录了20世纪90年代的法国电子舞曲热潮。电子舞曲曾经是那个时代的摇滚、爵士以及朋克。无论你怎么看待电子舞曲，它都会让我们想起创造性天才或是惊人的名声，但也会是失去生命及被遗弃的夜晚。电影很难捕捉电子舞曲的这种气质，但是编剧兼导演Mia Hansen-Løve找到了一个将电子舞曲和电影融合的理想方法。影片主角青少年Paul接触着巴黎的地下舞蹈音乐。但慢慢地他开始喜欢情感充沛的心灵音乐，他和朋友一起组成了一个DJ组合——Cheers，他的另外两个朋友也组了一个组合，并且取了一个奇怪的名字——Daft Punk。这些年经的音乐人开始没日没夜地疯狂地投入到自己喜欢的音乐生活，他们激情释放对音乐的疯狂及热爱，他们的生活中有毒品、有性爱。Paul勾搭上了一个由Greta Gerwig饰演的美国女孩，他们看似美好但也许会非常短暂。
王露凝
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
