剧情简介
且看世界頂尖騎士如何穿越崎嶇地帶與壯觀地景，见手景快來跟著他們飆速同行、橫越地球，隨著鏡頭向極限單車致上敬意。
看不见手的风景
且看世界頂尖騎士如何穿越崎嶇地帶與壯觀地景，见手景快來跟著他們飆速同行、橫越地球，隨著鏡頭向極限單車致上敬意。
回复 :Living in Tiger Tail County, Mississippi, middle aged Archie Lee Meighan and nineteen year old "Baby Doll" Meighan née McCargo have been married for close to two years. Their marriage is not based on love, but each getting what they want from the other. Their marriage agreement has them consummating their marriage on her twentieth birthday, which is in three days, the act to which Baby Doll is not really looking forward. But she does taunt him and other men with her overt "baby doll" sexuality, the baby doll aspect which she fosters by sleeping in their house's nursery in a crib. Baby Doll's now deceased father allowed the marriage on the stipulation that Archie Lee provide Baby Doll financial security as displayed by the most resplendent house in the south. They currently live in a dilapidated mansion with her Aunt Rose Comfort, and although Archie Lee is making some renovations on it, he no longer has the financial means to make it what Baby Doll wants as his cotton ginning ... Written by Huggo
回复 :本剧场版紧接TV版第27话。在27话良太郎一行人为了追踪异魔神而回到过去，但他们却不知道自己已经落入了牙王的圈套。当良太郎等人消灭完异魔神并想回到Den-Liner的时侯，却发现Den-Liner已经被牙王劫持……众人被逼留在过去，最坏的情况是良太郎失去了成为电王的所有记忆，桃泰诺斯也因此不能附上良太郎的身体。在机缘巧合下，良太郎遇到10岁时的良太郎（剧中用“小太郎”代替）和异魔神齐格，并且在樱井的帮助下，开始了追踪Den-Liner之旅。另一方面，回到江户时代的牙王成功夺得神之列车Gao-Liner，且抓住了追踪到来的良太郎，并坐着Gao-Liner回到1988年12月26日。在1988年，良太郎恢复了记忆，但被牙王阻挠而不能变身。正当此时，樱井带同救兵出现，救兵则是三个不同时间的良太郎。于是，四个不同形态的电王同时出现，最Climax的战斗即将展开……
简英材
回复 :Professor Bettany Hughes investigates the story of Bacchus, god of wine, revelry, theatre and excess, travelling to Georgia, Jordan, Greece and Britain to discover his origins and his presence in the modern world, and explore how 'losing oneself' plays a vital role in the development of civilisation.In this fascinating journey, Bettany begins in Georgia where she discovers evidence of the world's oldest wine production, and the role it may have played in building communities. In Athens she reveals Bacchus's pivotal role in a society where his ecstatic worship was embraced by all classes, and most importantly women. On Cyprus she uncovers startling parallels between Bacchus and Christ. Finally, Bettany follows the god's modern embrace in Nietzsche's philosophy, experimental theatre and the hedonistic hippie movement to conclude that, while this god of ecstasy is worthy of contemporary reconsideration, it is vital to heed the warning of the ancients - "MEDEN AGAN" - nothing in excess.
