少年岳飞
地区:内地
  类型:战争
  时间:2025-07-17 14:08:00
剧情简介

南方某部队文工团杂技团,少年有一群穿校官服的小文艺兵,少年别看他们个个都有一手绝技,飞车、顶碗、变魔 术……样样精通,但毕竟都是十几岁的孩子。为了使他们尽快地熟悉部队生活,得到锻炼,师部决定让杂技团下放连队生活一段时间。在紧张的军事训练中,某团标 兵侦察连接到师部批示准备迎接文工团的到来,可万万没有想到来了一群娃娃兵。只见他们拿着各种杂技道具蹦蹦跳跳地下了车,本来十分安静的营房立即热闹起 来。军事训练是很艰苦、很严格的,从来没有下过连队的小兵们没少出洋相,有时也真让人哭笑不得。早上集合出操,一起床就手忙脚乱,不是这个穿 错了衣服,就是那个戴歪了帽子。做起操来,动作简直是五花八门。尤其是那个调皮的许哆哆,别看她有个音乐味的名字,实际上却是个活泼好动的假小子。练兵场 上,谁也没想到她会开心地爬上了训练绳的端,急得战士们拉起军毯准备掉下来时接住她,夜晚,她竟然异想天开,带着比她还小的小兵们溜到海边去游泳。还有那 个弹琵琶的胖英,贪睡又好吃零食,总是一副大大咧咧的样子……。连长陈虎山是个带兵有方的干部,他本人又喜爱音乐、美术,在连队还组建了一支管弦乐队。可 这次面对一群杂技小演员竟急一阵恼一阵地没有了办法。经过师长的帮助,他认识到从思想上、作风上把这些军队的后代带好,也是十分有意义的工作。为此,他决 定采取启发式的教育方法,提高小兵们的觉悟。他带领杂技团的小兵们访问渔村。这个村的老渔民祁阿公有个孙子叫小虾,当年在陈虎山当班长的班里当兵,虎山喜 爱他,在训练时总是照顾他。到了自卫反击战时,小虾因缺乏锻炼,结果在与敌人徒手搏斗时牺牲了。小虾的死对陈虎山教育很大,打那以后,他对战士的要求可严 了。小兵们听了这件事以后才明白,连长平时严格要求他们正是为了爱护他们。一天深夜,连长突然吹起紧急集合的哨子,小兵们迅速地集合完毕,连长宣布要到三 号地区抓两个可疑分子。由于平时进行了训练,这次行动中大家都表现得非常机智、勇敢。他们利用杂技特长克服了急行军中的一个个困难,许哆哆和夏安安、于小 菲经过搏斗,将一个可疑的"黑汉"抓住了,原来"黑汉"就是连长假扮的。连长看到小兵们进步这样快,非常高兴。不久,侦察连奉命即将出发去执行一项特殊任 务。杂技团的小兵们也圆满地完成了下连当兵的任务,他们依依不舍地离开了侦察连,离开了难忘的营房。

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明星主演
余虹婷
猫王
文筱芮
最新评论(137+)

黛儿塔

发表于9分钟前

回复 :In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground  under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."


陈雪君

发表于5分钟前

回复 :叛逆青年奇秀在战俘营中被美国大兵的踢踏舞深深吸引,于是加入了名为“Swing Kids”的舞团。然而,只想在战俘营中尽情跳舞的小小梦想,却让这群不分南北阵营与国籍的舞者身陷危机…


郑敬基

发表于2分钟前

回复 :15岁的意大利少女梅丽莎(María Valverde 饰)与母亲和祖母的住在一起,她的生活平淡甚至有些枯燥,每天这个天真纯洁的女孩都在渴望一段浪漫的爱情。某天,梅丽莎和好友参加同学所组织的派对,她邂逅了英俊帅气的男孩丹尼尔(Primo Reggiani 饰)。只是爱情之花并未如期盛开,梅丽莎遭遇了一次带有羞辱性质的性经历,她却从此迷上了这个玩世不恭的男孩。在接下来的日子里,梅丽莎可以引起丹尼尔的注意,而丹尼尔则对她进行各种各样的羞辱。在明白丹尼尔的心意之后,梅丽莎通过放纵来进行报复,她甚至将每段性经历都写入日记……本片根据曾轰动欧洲的真实的少女日记——《床前100次梳理乱发》改编。


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