丈夫去世後,伊人玲子因寂寞難耐而整天泡在牛郎店無法自拔。十分看不慣母親這副德性的兒子一郎,伊人向媽媽朋友的女兒真帆求助,和她上演一場不倫戲碼來刺激母親。然而,這個方法對母親卻起不了任何作用,反而加深自己與真帆兩人的關係??
丈夫去世後,伊人玲子因寂寞難耐而整天泡在牛郎店無法自拔。十分看不慣母親這副德性的兒子一郎,伊人向媽媽朋友的女兒真帆求助,和她上演一場不倫戲碼來刺激母親。然而,這個方法對母親卻起不了任何作用,反而加深自己與真帆兩人的關係??

回复 :转自:http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
回复 :Carla某天接到她妹妹的电话说,她们的爸爸已经很久不说话了,好像是生病了。Carla当天就急忙飞回了家——阿尔梅里。在那里,当医生们说她的父亲就剩下几个月的生命时,她不相信,决定带父亲去巴塞罗那治病。就这样,两人踏上了一段逃离现实的旅行,在这段逃离中,他们最终会挥手说再见。该部影片获得了2018年西班牙戈雅奖3项提名,其中包括最佳新人导演、最佳女主角和最佳女配角。
回复 :1943年,侵华日军为了挽救必然失败的命运,挥军进犯湘西北军事重镇常德。驻守当地的国军第74军57师临危受命,八千代号虎贲的将士在师长余程万(吕良伟 饰)带领下,准备与数倍于己的敌人决一死战。战云密布的前夜,连长冯宝华(袁文康 饰)推迟了与未婚妻婉清(安以轩 饰)的婚事以全力备战,同日军有国仇家恨的当地苗族青年黄二虎(谢孟伟 饰)踊跃参军,敌兵未至,常德军民斗志已燃!然而在日军的优势火力迫压下,德山与河伏先后失守,常德成为一座孤城。余程万下令全师与城共存亡,虎贲将士在毒气与炮火中与日军展开一寸寸土地的争夺。最终57师用覆亡的代价谱写下抗战史中不朽的一页。


