你想不到，免费毛片花样滑冰赛场上竟然有如此搞笑的溜冰表演。查兹（威尔·法瑞尔 Will Ferrell 饰）摇滚味十足，免费毛片耍弄着喷火的伎俩，一举一动都赢得粉丝们的狂热支持，整个场地都变成了他轻松驾驭的舞台。本来胜券在握，却万万想不到对手吉米（乔恩·海德 Jon Heder饰）同样实力超群。别小看吉米一副娘娘腔的打扮，优雅的气质和舞步可是相得益彰。既然两人都平分秋色，大赛决定实行双冠军。这可激怒了二人，他们当场斗殴，把赛场弄得一片混乱——当然，后果严重极了。他们被取消了终身的比赛资格。两个滑冰王子从此上不了赛场，各自谋生，状况相当黯淡。二人的内心还是想收复失地，卷土重来，然而禁赛规定又让他们无计可施。可是，转机到了，他们发现可以建立起一对男子双人滑组合，就可以重归赛场。这无疑意味着，查兹和吉米要最大限度的化解宿仇，冰释前嫌，在二人组里默契配合，才能重现赛场辉煌。果然，祛除心病后，这对组合屡屡出奇制胜，在赛场上的表现可谓笑料连连。
橙草
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
黄铠晴
回复 :故事描述四百年前一个风流才子，命犯桃花，一夕得一荒唐绮梦，初则徵歌逐色，继而沉沦欲海，终至惨遭灭顶 ，于是一惊而醒，上山问道于高僧，但与高僧激辩后， 才子仍深信“人生朝露，及时行乐”的哲学，于是展开 其纵横欲海之“性路历程”。 才子首先娶得美人归，旦旦而伐，夜夜笙歌，知丈人看不过眼，乃以上京赴考为名，却是到处猎艳为实，于是抛弃妻，云游四海。首先在一庸堂钓得一上香美女，几番波折，终诣鱼水之欢。艳妇之夫盛怒之下以牙还牙，将该才子之妻多番淫辱报复，继而将之卖落青楼，为万人荐枕。 及后才子在青楼召妓，巧遇其妻，其妻无颜相见，自缢而死。才子抚尸痛哭，悔之已晚，方知万恶淫为首，轮回报应，半点无差，至此大澈大悟，遁入空门，了此残生。 本片只是平铺直叙了一个“淫人妻女者被人淫”的故事，且在色情之余，着力刻画了未央生与玉香这两个角色。未央生淫了别人的妻子，但是却害怕自己也落入别人的下场，这一点，从片头那段魔幻主义的歌舞就可以看得出来。
林道远
回复 :主任......你知道关于我的丈夫晋升吗?规划办公室吉贤宇和张成泽思明所以得到各科科长告诉主任韩，其中之一将不得不离开办公室，如果他们不能得到提升。谣言开始传播张成泽将游说韩成他促进利用他的弱点的妇女。贤宇是焦虑。他力图向韩提出上诉，但真的不会造成很大的影响，所以他打电话给他的前女友吉贤。他把韩叫到他的房子和他介绍给她。汉族是完全神魂颠倒的性感和诱人的吉贤。与此同时，贤宇的妻子很烦，因为他责怪她不想得到他的晋升，所以她去 '沟通' 汉自己......
